![]() ![]() Toteco nelía miyac quinicnelía nochi tlacame ipan ni tlaltepactli huan yeca quititlanqui Icone iyojtzi para miquis ininpampa. Itlajtol toteco, Ya ni nopa yancuic tlajtoli tlen toteco toca mocajtoc, WHBL, NT 1984, Bible 2005 (Eastern Huasteca Nahuatl, text in both editions identical) However, a date for completion has not been mentioned. After a workshop of Nahuatl-speaking Catholics, mainly priests, from various regions of Mexico, the bishop of San Cristóbal de las Casas, Felipe Arizmendi Esquivel, announced in August 2012 the formation of a catholic National Nahuatl Commission for a single translation of the whole Bible into Nahuatl, which is to be understood by the speakers of different Nahuatl varieties. The Protestant Nahuatl Bible translations have been criticized by representatives of the Catholic Church as “full of doctrinal and cultural errors”. The Eastern Huasteca Nahuatl translation of the whole Bible and most of the Nahuatl translations of the New Testament have been accessible on internet Bible portals since about 2012. Since then, according to the Summer Institute of Linguistics, the New Testament has been translated into 11 varieties of Nahuatl – Northern Puebla Nahuatl (1979), Sierra Puebla Nahuatl (1979), Tetelcingo Nahuatl (1980), Eastern Huasteca Nahuatl (1984), Western Huasteca Nahuatl (1986), Guerrero Nahuatl (1987), Michoacán Nahuatl (1998), Central Huasteca Nahuatl (2005), Northern Oaxaca Nahuatl (2006), Southeastern Puebla Nahuatl (2011), and Zacatlán-Ahuacatlán-Tepetzintla Nahuatl (2012) –, and the whole Bible into the three varieties Eastern Huasteca Nahuatl (2005), Western Huasteca Nahuatl (2004), and Central Huasteca Nahuatl (2005). It was not until the 20th century that the whole New Testament was translated into this language, when Protestant missionaries, at that time mainly from North America, started to translate the Scriptures into several Native Central American languages. The Spanish priest Bernardino de Sahagún attempted to translate the whole Bible into Nahuatl in order to make the Nahua understand the Word of God, but this was forbidden by the Inquisition in Sevilla on. Shortly after the Spanish conquest of Mexico, Alonso de Molina translated the Doctrina christiana into Nahuatl, which was printed in 1546. Pi God sinmuy amumi pas unaṅway’kȧ ṅw kahk ̇ awnaqe, ōviy pas sūkw tiy tavi, nāp hak ̇ put aw tuptsiwhqa qa hovalniwht, qatsit qaso’taqat himuy’vani. Pi God sinom amumi tutskwa, oviy pam maqa pam sukw tiy tavi, oviy qatso'taqat nap peq pam, qani mooki, oviy as himuy'vani qatsi. It seems to mainly have been the work of Jonathan Ekstrom and Starlie "Elsie" Polacca. ![]() The New Testament was first published in 1972. The four gospels was published in 1929 by the American Bible Society. Tooe haga tooe nu-kwi tunakaꞌoedyukudu gi yaꞌekwu ooosapa gwetzoinnummekwu. Te Naa noꞌoko numu ka teepu-koobatu besa soobedyana, tu besa dooa tamme-koobatoo nemawuni. John and Joy Anderson of Wycliffe Bible Translators published a translation into Northern Paiute of Mark's gospel in 1977 and the whole New Testament in 1985. Mark was translated into Comanche language ( Uto-Aztecan languages) by Elliot Canonge of Wycliffe Bible Translators, and was published by the American Bible Society in 1958 as Mark-ha tsaatü narümu'ipü̲.An edition of the Gospel of Mark, containing a Commanche Language Key, was published by authority of Big Cove Baptist Church, Cherokee, NC, and distributed by the Global Bible Society. Luke's gospel was completed in 2006 and published by Wycliffe Bible Translators.īeverly Crum published her translation of Mark into Shoshone in 1986. Northern Uto-Aztecan Ute/Southern Paiute They are spoken in the southwestern United States, north and central Mexico, and in Central America. Uto-Aztecan languages are divided into two groups, Northern and Southern Uto-Aztecan languages. The Christian scruptures into indigenous languages of North and Central Americas ![]()
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